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Study Taichi In China

Tai chi quan translated as supreme ultimate fist, embodies philosophy which stems from China's native religion Daoism;

"The main concept of Daoist philosophy is that the universe is going to change and we should not fight with it, but work with it. Action should always be effortless and come from creativity without mental or physical effort."



 



 



"Daoism is about working within the laws of change and not opposing them, opposing change is seen as a waste of energy. Daoist philosophy states change is constant but, by understanding change and acting in accordance with the laws that govern it, we can work effortlessly to achieve our aims. Tai chi is about union of mind and body which makes movements into effortless interaction."

I had always been intrigued by Tai chi quan. Part of a fascinating and ancient culture Tai chi has been practiced in China for Century's. In our recent history, tai chi along with many other martial arts has spread all over the world. Today there are millions of people worldwide who practice the art with varying degrees of dedication. I have become one of those millions. Practicing Tai chi and Qi gong in Scotland for more than a year, I learnt that the more I practiced the more I discovered I knew very little.

After graduating from university I met Lee, a then keen practitioner of Tai chi and he told me about a class not far from where we worked. Lee said that he found doing Tai chi very rewarding in terms of keeping healthy and active. The class was Yang style Tai chi quan. Yang style dates back to the 1800's when it was created by Yang Luchan, a disciple of the Chen style master Chen Changxing. The form that we were going to learn from our teacher Tina was the basic Yang style 24 step created by the Chinese Sports Committee in 1956. That year, 4 Tai chi teachers came together to create a simplified form for the masses. They shortened traditional styles and used key components to compile a form that could be completed within 8 minutes. This form has since become the worlds most widely practiced. I was eager to take this opportunity to do something I have always admired and wanted to do.

Every week I would head to the top floor of an old converted church to practice for almost two hours. Although many people around the world tend to associate the slow methodical movements of Tai chi with old people, I was a strapping young 24 year old when I first started practicing! Others in the class were as young as or younger than me; Owen, then 19 said that he wanted to learn something that could keep him healthy and that had a martial aspect. Some in the class were there practicing for health, anti-stress and even spiritual reasons. I remember one student who had her own personal Buddhist monk instructing her in spirituality! Our teacher Tina had studied Tai chi in China at Beijing Sports University and at the birth place of Tai chi, Wudang Mountain. Tina and her father are both excellent and dedicated in their practice of Tai chi. Having studied for extended periods and having been trained by the world's foremost experts, Tina was more than capable of giving me the right start in the world of Tai chi. Practicing Tai chi, Qi gong as well as some Daoist meditation I was about to begin learning something that could be of great benefit to me.



Early lessons focused on how the ancient Chinese system of flowing movements can benefit the human body. Tina tells us that because the movements are slow one is meant to feel what goes on inside the body. Focusing on the shifting of ones balance during a move will strengthen the legs while conditioning the tendons and ligaments of the ankles knees and hips. These joints are all considered very important in internal martial arts like Tai chi. According to tradition the body has a flow of energy known as 'Qi' which Chinese philosophy attributes to giving 'function' to our bodies and everything in the world around us. Chinese medicine places great importance on keeping the bodies Qi flowing like circulation so as to maintain a healthy and balanced body. The joints of the human body are places where Qi may become blocked due to stiffness caused by stress, bad posture or simply through bad alignment. Some exercises that Tina taught us including shoulder and hip circles would help increase the joints range of motion making them more resilient and less prone to injury. "Our Qi would flow more easily."



We would typically start the lesson with stretching and warming up using a series of exercises that included the entertaining 'balancing plates'. This exercise is designed to warm up and loosen both the arms and shoulders. Holding the palms of the hands in an upright position as if holding plates, the idea is to move the arms around and above the body in a spiraling motion all the while not moving your hands so as not to 'drop the plates'. Tina usually didn't face the students during this part of the warm up because she wasn't keen to see her students in disarray trying to bend their arms all over the place. After slowly stretching out each and every vertebrae of the spine with 3 'spine circles', we would usually go through a breathing exercise before coming to a standing meditation position. After a couple of minutes in this posture Tina would come around the class making sure that everyone was standing correctly. Both hands placed below the stomach, almost in a sitting posture with the spine and neck perfectly straight letting gravity pull my bones towards the ground. I could feel my body weight in the soles of my feet. My joints were not supporting my body, so they could relax. Gravity fixed me firmly to the floor as I tried to relax every muscle in my body. The form itself contains a host of exotically named moves such as White Crane Spreads Its Wings (Báihè Lìangchì), Snake Creeps Down into Golden Rooster Stands on One Leg (Xiashi Duli) and Fair Lady Works with Shuttles (Yunu Chuansuo). For the most part we concentrated on trying to perfect the intricacies of each and every movement. Tina would break every move into two parts, legs and arms. The hands pushing forward and the legs stepping backwards in the move 'repulse monkey', and the complex movements involved in 'snake creeps down' were easier to grasp after being broken down. The movements are slow so it becomes easier to concentrate on their every single aspect. Tina was able to direct my focus towards having the correct posture, the right movements and keeping every movement rounded. We were encouragingly told that if we get enough practice we will gain the strength needed to make the appropriate flowing, circular movements. After this we can then progress to a level where each flowing movement and each posture creates a different energy flow which has beneficial effects on our overall well-being.

"…Tai chi reflects the principles of yin and yang using a sequence of continuously flowing movements which represent change, harmony and balance. Once the movement begins, it grows, ends and empties, and then another movement begins until the sequence is completed. The aim of the Tai Chi form is to create streams of energy to flow through the body."
Because Tai chi is essentially a martial art Tina was willing to teach some of the movements fighting application. We were to particularly concentrate on the second movement 'Part the wild horse's mane.' Tina explained that this movement was for both defense and attack. If an attacker threw a punch the defender would grab the assailant's arm at the wrist joint, immediately weakening the fist. The defender would then step forward behind the attackers leading foot, while at the same time thrusting the free arm under the shoulder and across the chest of the attacker. Because the attackers body is now trapped between the leg and arm of the defender, it would be very easy to us a little force to knock the attacker to the ground. Part the wild horse's mane is a great example of movements that begin in small circles that then expand outwards in a release of energy. This can also be witnessed in the art of push hands (tui shou) where circular movements and shapes give the body strength without using too much force. Push hands is an integral part of Tai chi practice and my first experience of it would leave me with a deep impression. It is a two person training method which teaches tai chi students to yield in the face of brute force. The simplest way to describe push hands would be to take the name literally, that is to say two people stand in typical bow stance (stand with legs apart as if shooting a bow and arrow) and push each other's hands. This may explain the very basic actions involved but it does little to let us understand their purpose. There are a number of different styles within push hands; from a single arm yielding movement know as roll back, to a double arm circling, yielding and pushing movement. Mathew was my first partner for this exercise, and as he had been studying for around 10 years he tried to help me by telling me to 'relax'. But it was easier said than done. When Tina first takes me through the basic movement my body feels ridged and uncomfortable. To be honest it's like that for quite some time, but Tina shows me that while I need to relax my muscles I should also concentrate on keeping a correct posture and remember to make sure my arms and shoulders make a circular shape. After some correction I manage to feel the weight of Tina's push going right through my arm up and over my chest. I was quite taken aback by this feeling. I was beginning to understand why internal martial arts like Tai chi insist on meeting hard force with a yielding force. True masters of push hands are said to be able to anticipate opponents 'energy' or 'force' before they actually wield it, thus enabling a master to utilize the attackers own move against him.



Listening to Tina's instruction I became more aware that she was merely scratching the surface. Talk of "yin and yang," "meridian lines," "obstructed qi" and "Traditional Chinese Medicine (TCM)" intrigued and confused me so much that I soon found myself taking a foundation class on Daoist meditation held by Tina's father Gordon. At the beginning of the course Gordon made it clear that coming here and listening for 2 days would not be of real benefit to anyone. Constant practice and refresh of the materials studied would be required and this was made evident by one of the students who told me this was his 3rd time attending the same course. This particular course was a background to meditation, Daoism and the Dao, as well as Qi. On top of theory there was also the practice of Neixiao (internal smile), Liuzijue (six character formula) and Xiaozhoutian (small heavenly cycle) meditations. Neixiao is a meditation technique that uses inner visualization to work with the body's internal organs. It enables you to look inward in order to balance the organs, remove stress and makes you internally aware. It sounds serious but the exercise required us to visualize smiling to my organs so it was actually quite funny! Liuzijue is a combination of Daoyin and Tuna exercises designed to remove physical and emotional toxins from the organs of the body. This involves sitting or lying in a variety of positions while exhaling Chinese words or sounds through the breath. These sounds will vibrate almost massage specific organs of the body. The Xiaozhoutian is a meditation technique used to promote the circulation of energy through the meridian (any of the longitudinal lines or pathways on the body along which the acupuncture points are distributed.) system of the body. As a beginner in such techniques I felt that it was quite difficult to concentrate for long periods. I was always aware of the noises inside and outside the room; it was difficult for me to focus my attention towards the internal organs of my body. After taking my first tentative step into meditation I was instructed to conduct a Daoyin self-massage to bring myself back to the world outside. The massage contained movements like rubbing the hands and face, tapping the jaw, pounding the kidneys with an open fist and even swallowing saliva 'forcefully'. The group of ten or so students spent our time smiling laughing and making strange noises, all in the name of enhancing our mind, body and spirit. Gordon was very comprehensive with his teaching in the time we had. He demonstrated some strange movements and techniques that he had learnt in Wudang. Disrupting Qi flow and pushing people's rigid arms with next to no effort. The weekend I spent on this course was definitely an eye opener. I was made aware of how little I actually knew about not only Tai chi but my own body.



Tai Chi does not just provide physical benefits; it also affects the mind and the spirit. Tai Chi focuses thought, so that mind and body energy can work together as one. I might be able to tell you this but I am still a long way from actually doing it. I still have a lot
of practicing to do and I still have a lot to learn.
Ұ̳ й ʺׯ